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Interview: US academics back boycott - Robin Kelley on Palestine and the BDS movement


From Mondoweiss

If there’s one thing the Palestine solidarity movement and Israel lobbyists can agree on, it’s this: American college campuses remain a potent battleground when it comes to the politics of Israel/Palestine.

One group, the U.S. Campaign for the Academic and Cultural Boycott of Israel (USACBI), certainly recognizes this. And one way to advocate for Palestine on campus is to get professors on board the boycott, divestment and sanctions (BDS) movement.

Five professors recently back in the U.S. after a USACBI delegation to Palestine have taken that leap, releasing a statement (published on the Electronic Intifada in full) that describes what they saw in Palestine and that calls on their academic colleagues to join the BDS movement. Mondoweiss caught up with one of the professors on the delegation, UCLA’s Dr. Robin D.G. Kelley, and discussed BDS, the delegation, Kelley’s new project, black Zionism and much more. Kelley is the author of eight books including Hammer and Hoe: Alabama Communists During the Great Depression, Race Rebels: Culture Politics and the Black Working Class, Freedom Dreams: The Black Radical Imagination and 2009's Thelonious Monk: The Life and Times of an American Original.

Alex Kane: To begin with, talk about yourself, what you do and what your research focuses on.

Robin Kelley: I am a professor of American history at UCLA, and for the last 25 years really, my work has focused on social movements, the African diaspora, radical change, and--it’s sort of a side issue--but I’ve also written about music. My last book was about [the jazz musician] Thelonious Monk. But my academic work, you know, links up to the political work largely because I got into this business as a historian/scholar, through activism and through recognizing, or experiencing or watching social injustice both locally and globally. I’m a product of the 1980s, and the main critical issues were both domestic, in terms of police brutality, Reagan policies on poverty, rising racism in the United States and global issues--the anti-apartheid movement was formative in my own political awakening, the struggles in Central America, the struggles in post-colonial Africa and the Congo, and Palestine, which brings us full circle. The point I’m trying to make is, the issue of Palestinian self-determination is not a new one. It always sort of rebirths (laughs), but it’s not a new one. And so for people of my generation, the Israel-South Africa nexus, dispossession of Palestinians--even back in the days when people talked seriously about the two-state solution, whatever that is--these were the key questions for anyone politically active in the 1980s.

It’s not an accident that Jesse Jackson, for example, whose presidential campaign in the 80s was really formative as well, that his right-hand man, Jack O’Dell, had led a delegation in the 1970s to meet with PLO members and to go to the West Bank and to meet with Palestinians there when the PLO was in exile. And so, there’s been a long tradition after 1967 of various black liberation movements trying to build a connection to Palestine. more

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