By David Letwin - The Electronic Intifada
There have been a number of thoughtful and incisive rebuttals to the recent video interview in which Norman Finkelstein absurdly calls the growing boycott, divestment and sanctions (BDS) movement against apartheid Israel a “cult,” and admonishes Palestinians to limit their struggle to the “two-state solution” (Video: Arguing the boycott, divestment and sanctions campaign with Norman Finkelstein (interviewed by Frank Barat),” 9 February 2012).
However, Finkelstein’s attack on the BDS movement is not, as some of his critics have suggested, merely an indication of personal demoralization, faulty legal analysis, or political shortsightedness. Rather, it reflects a stubborn attempt to rationalize his rejection of Palestinian demands — especially full equality and refugee rights — that challenge the legitimacy of a “Jewish state.”
“What is the result [if the BDS demands are satisfied]?” Finkelstein rhetorically asks in the interview. “You know and I know what the result is. There’s no Israel!”
This existential defense of Israel is hardly new. Despite his ferocious criticism of the 45-year-long occupation, Finkelstein has long represented those non-Palestinians in the solidarity movement who see the “two-state solution” as necessary to ensure Israel’s survival as a “Jewish state,” a means of reconciling their altruism with their political comfort zone.
Not only is this unjust on its own terms, but it places Finkelstein squarely at odds with a grassroots Palestinian movement demanding an end to all the apartheid structures without which the “Jewish state” could not exist.
Finkelstein denounces those BDS demands as a “clever” attempt to hide their anti-Zionist logic. But the real problem is that he and his allies often become alienated, if not hostile, when called upon to acknowledge — much less confront — more than a century of the Zionist colonialism, particularly the ethnic cleansing of 1948 (the Nakba). more
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